kurt seligmann

︎Artist, Painting, Surreal   
︎ Ventral Is Golden

“My paintings are standard figures of mythology. I have interpreted them in my own way, endowing them with animal and vegetable life and with that mysterious stereo-metrical growth of the mineral world. Lunar plants open their pods, emerald roses sow their seeds, and Rubezahl, the mountain spirit, wraps himself in stone.”

"Kurt Seligmann was a Swiss-American Surrealist painter, engraver and occultist. He was known for his fantastic imagery of medieval troubadours and ghostly figures engaged in macabre rituals, inspired partially by the carnivals held annually in his native Basel and informed by his collection of books on magic and Gnoetics. His desire to remain connected to the ancient traditions that were buried under the physiological landscape of modern Europe formed a dialogue within his creative process that was as much about collective history as it was about personal mythology; summoning the elemental spirits of nature to portray them in their most abstract to their most primal, mineral states."
Seligmann’s most noted collection of works on the subject were contained in his book, ‘The Mirror of Magic’.

In this occult classic, Seligmann draws from his encyclopedic practitioner's knowledge and extensive antiquarian collection to offer a comprehensive, illustrated history of magic and the occult from Mesopotamia and ancient Egypt through the 18th century. He explores the gods and divinatory arts of the legendary Sumerians and the star-wise Babylonians, including the birth of astrology. He examines the afterlife beliefs of the ancient Egyptians and the dream interpretation practices and oracles of ancient Greece, including the mysteries of Eleusis and the magical philosophy of Plato, Socrates, and other Greeks. He uncovers the origins of Gnosticism and the suppression and banishment of magic by the post-pagan, Christian emperors of Rome. Seligmann reviews the principles of alchemy, sharing famous transmutations and allegorical illustrations of the alchemical process and explores the Hermetica and its remarkable adepts.“ - (Bookshop)

Seligmann stated that, “I am an artist and I think as a painter. This is the true reason why magic attracts me—the completeness of the magical world. For an artwork should as well be complete in itself. There should be a manifoldness of forms, a variety held together by a coordinating law similar to the magical world law spoken of in clear words by the Babylonians, the Egyptian magis and the Greek metaphysicians …the great philosophers have not been able to break through the magic circle…The great axiom of magic: all is all and all is one has haunted our civilised west and the near east for thousands of years.

“The mysterious content of the human soul wanders through the meandering corridors of a mythical labyrinth, with underground congregations with candles, secret passages in the double walls of castles, and treasures hidden in the halls.”

When Kurt Seligmann arrived in Paris in 1929, he entered a milieu effervescent with new ideas and a quest for meaning through art itself. New movements in art transformed the occult revival of the late 19th century, aligning it with new researches in art, mind and science. The residue of late 19th century ideas connected symbolism, premonition, dreams, and the occult, to the psychoanalytic work of Freud, Wilhelm Reich, and Jung. Wit, the uncanny, eros, and psychosexual themes manifested in works by Schiele, Munch, Beckmann, Picasso and the early surrealists. Seligmann joined the Abstraction-Creation group founded by Hans Arp and Jean Hélion in Paris in 1931, driving his impulse towards the potential meanings of abstract art. Wassily Kandinsky’s Concerning the Spiritual In Art (1912) depicted the modern artist as a prophet whose truth was expressed in pure, mystical abstraction, and that colors were music that moved the soul. Theosophy leavened the mix with the perennial philosophy that found unifying force of the world revealed through a change in perception. The mystical experience of “the All in One, the One in All” informs all of Seligmann’s work, reinforced by his study of correspondences between symbols and traditions as taught by the Christian Kabala. He explored these currents to create a new view of magic, the sacred and religious.” - The Artist’s Experience.

Further Reading ︎
'First Message from the Spirit World of the Object', Weinstein
'First Message from the Spirit World of the Object'
, digital book, issuu
Personal Myth with Stanley Krippner, Thinking Allowed